pallavi
karuNA nidhi ilalO nIv(a)nucunu
kanna talli vEDukoNTini nI SaraN(a)NTini
anupallavi
aruN(1A)mbuda nibha 2caraNA sura muni
SaraN(A)nant(E)shTa dAyaki SrI bRhan-nAyaki (karuNA)
caraNam
caraNam 1
gAna vinOdini nI mahim(A)tiSayambula
entaTiv(A)Danu taramA brOva
tAmasam(i)Tu jEsitE ara nimishamaina
tALa jAlan(a)mmA 3mA(y)ammA (karuNA)
pallavi
karuNA nidhi ilalO nIvu-anucunu
kanna talli vEDukoNTini nI SaraNu-aNTini
O My Mother (kanna talli)! I prayed (vEDukoNTini) to You that (anucunu) You (nIvu) (nIvanucunu) are Ocean (nidhi) of compassion (karuNA) in this World (ilalO); therefore, I sought (aNTini) Your (nI) refuge (SaraNu) (SaraNaNTini).
anupallavi
aruNa-ambuda nibha caraNA sura muni
SaraNa-ananta-ishTa dAyaki SrI bRhan-nAyaki (karuNA)
O Mother whose feet (caraNA) are red like (nibha) early morning (aruNa) cloud (ambuda) (aruNAmbuda)! O Refuge (SaraNa) of celestials (sura) and sages (muni)! O Mother SrI bRhan-nAyaki who bestows (dAyaki) countless (ananta) wishes (ishTa) (SaraNAnantEshTa)!
O My Mother! I prayed to You that You are Ocean of compassion in this World; therefore, I sought Your refuge.
caraNam
caraNam 1
gAna vinOdini nI mahima-atiSayambula
entaTivi-ADanu taramA brOva
tAmasamu-iTu jEsitE ara nimishamaina
tALa jAlanu-ammA mA-ammA (karuNA)
O Enjoyer (vinOdini) of music (gAna)! Is it possible (taramA) to describe (ADanu) (literally speak) as to how much (entaTivi) (entaTivADanu) Your (nI) amazing (atiSayambula) Greatness (mahima) (mahimAtiSayambula) are!
O My (mA) Mother (ammA) (mAyammA)! If You delay (tAmasamu jEsitE) like this (iTu) (tAmasamiTu) to protect (brOva) me, I shall not (jAlanu) (jAlanammA) forbear (tALa) even half (ara) a minute (nimishamaina).
O My Mother! I prayed to You that You are Ocean of compassion in this World; therefore, I sought Your refuge.
Notes
Variations - (Pathanthara)
2 – caraNA sura muni – caraNA (ambA) sura muni – caraNAmbudhi sura muni. ‘caraNAmbudhi’ is not appropriate in the context.
3 – mAyammA – nEDu nI bAluDanu gAna. In the latter version, instead of ‘nEDu’, if it is ‘nEnu’, then it could be translated as ‘Am I not Your son?’. With ‘nEDu’, this version does not seem to be appropriate.
4 - pAmara pAlini pAvani nIvu gadA nI pAdamE – pAmara pAvani (amba) pAvani mUrtivi nIvu gadA nIdu pAdamE. In the latter version, instead ‘pAvani’ (2nd occurrence), if it is given as ‘pAvana’, then it could be translated as ‘Isn’t Your form sanctifying?’ However, with the version given, it does not seem to be appropriate.
5 – namminAnu – nammiti.
6 – rANi – rANI.
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References
Comments
1 – ambuda – In the books, this word seems to have been translated as ‘lotus’. This word has no such meaning. It means ‘cloud’. However, if the word is ‘ambuja’, then it can be interpreted as ‘lotus’. Accordingly meaning ‘cloud’ has been adopted.
This kRti has been composed on Mother bRhannAyaki consort of gOkarNESvara at 'tiru-gOkarNaM' near Pudukkottai, Tamil Nadu.
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